Recent controversies around ESG investing and “woke” capital evoke an old idea: the Progressive-era vision of a socially responsible corporation. By midcentury, in fact, the notion that business leaders could benefit society had become a consensus view. But as Kyle Edward Williams’s brilliant history shows, New Deal liberalism realized a kind of big business supervision narrowly focused on the financial interests of shareholders. This inadvertently laid the groundwork for a set of fringe views to become orthodoxy: that market forces should rule every facet of society. Along the way American capitalism itself was reshaped, stripping businesses to their profit-making core. As a rising tide of activists pushed corporations to account for societal harms from napalm to seatbelts to inequitable hiring, a new idea emerged: that managers could maximize value for society while still turning a maximal profit. This elusive ideal, “stakeholder capitalism,” still dominates our headlines today. Williams’s necessary history equips us to reconsider democracy’s tangled relationship with capitalism.

Today, hell is a front-burner topic, thanks to media attention stirred by megapastors Rob Bell, Francis Chan, and others. But, between the extremes of universal salvation and everlasting torment, there shines a third view, known as annihilationism or conditional immortality, claiming the most biblical support of all.

Now the man whose 500-page book, The Fire That Consumes, helped ignite the scholarly debate thirty years ago brings this exciting alternative viewpoint to the everyday reader in simple form. And the story behind the book is now the subject of a feature film, "Hell and Mr. Fudge," due to release

in theaters in 2012 (and starring Mackenzie Astin and Keri Lynn Pratt; see www.hellandmrfudge.com).

This in-depth study offers all serious Bible students a detailed and readable consideration of the book of Hebrews.

Intended for preachers, university and seminary students, and adult Bible class teachers, Hebrews: Ancient Encouragement for Believers Today is a "bridge" commentarydelivering the best insights of contemporary scholarship in understandable, non-technical language. The author of Hebrews used four Psalms as a framework to re-tell the story of Jesus to a disheartened audience that was tempted to walk away. The same structure and intense focus on Jesus permeates and empowers this narrative commentary, bringing fresh encouragement to believers today.

An international spectrum of Bible scholars and church leaders commend the meticulous scholarship and sound exposition in this book and note its tremendous clarity and simplicity, its wise application and elegant prose. Reviewers call it "brilliant" and "a momentous accomplishment."

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book explores the curriculum theorizing of Black women, as well as their historical and contemporary contributions to the always-evolving complicated conversation that is Curriculum Studies. It serves as an opportunity to begin a dialogue of revision and reconciliation and offers a vision for the transformation of academia's relationship with black women as students, teachers, and theorizers. Taking the perennial silencing of Black women's voices in academia as its impetus, the book explains how even fields like Curriculum Studies - where scholars have worked to challenge hegemony, injustice, and silence within the larger discipline of education - have struggled to identify an intellectual tradition marked by the Black, female subjectivity. This epistemic amnesia is an ongoing reminder of the strength of what bell hooks calls "imperialist white supremacist capitalist patriarchy", and the ways in which even the most critical spaces fail to recognize the contributions and even the very existence of Black women. Seeking to redress this balance, this book engages the curricular lives of Black women and girls epistemologically, bodily, experientially, and publicly. Providing a clarion call for fellow educators to remain reflexive and committed to emancipatory aims, this book will be of interest to researchers seeking an exploration of critical voices from nondominant identities, perspectives, and concerns. This book was originally published as a special issue of Gender and Education.

First Published in 1995. Published a few years after the author's death this text offers explanatory notes for his translation of The Thousand and One Nights. The editor Lane had utilized as the main basis for this the Arabic text printed at the press of Biilaq in the suburbs of Cairo established by the Pasha Muhammad 'Ali, but had enriched it by a copious commentary. Since the stories making up the Nights illustrate almost the whole gamut of public and settled domestic life in the Arab Middle Ages, from the opulent surroundings of Caliphs and Sultans to the humblest dwellings of petty tradesmen and bazaar artisans, Lane was able to construct on these foundations a remarkably detailed picture of society as it functioned in the urban centres of Mediaeval Islam.

First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

'It was Kongur that dominated everything, and was the focus of our gaze and aspirations.' So thought Chris Bonington upon the Chinese Mountaineering Association's decision to open many of Tibet and China's mountains to foreigners in the 1980s. Not only did this mean that Kongur, China's 7,719-metre peak, was available to climb, but that those choosing to do so would be among the first to set foot there. It was an opportunity too good to miss. For the planned alpine-style ascent of this daunting peak, Bonington assembled a formidable team, including Peter Boardman, Joe Tasker, Al Rouse and expedition leader Michael Ward. Their reconnaissance and 1981 expedition brought opportunity for discovery and obstacles in equal measure: they were able to explore areas that had eluded westerners since Eric Shipton's role as British Consul General in Kashgar in the 1940s; but appalling weather, unplanned bivouacs and tensions characterised their quest for the ever-elusive route to the summit. Featuring diary extracts and recollections from each team member, this account not only captures the gripping detail of the ascent attempts, but also the ebb and flow of the relationships between the remarkable mountaineers involved. Add to this the pioneering medical work on high-altitude illnesses conducted by the four-man medical team, and the result is a book which captures a unique moment in mountaineering history. Written with the cheer and eloquence typical of Chris Bonington, Kongur captures the essence of adventure and exploration that brings readers back to his books time and time again.

Fire That Consumes, while carefully examining the complete teaching of Scripture on the subject of Final Punishment, defends the view that the destiny of the unsaved will be final destruction, rather than eternal conscious torment in hell as defended by the traditional view. The 3rd edition of this meticulous and compelling book takes a close look at the traditionalist critics, and brings an overview of developments in the last thirty years.

Published in English in 1884, this is the posthumous third edition of an 1862 study by the German orientalist Martin Haug (1827 76). He produced this groundbreaking analysis and comparison of Sanskrit and the Avesta while professor of Sanskrit at the Government College of Poona. His time in India enabled him to make an unprecedented study of Zoroastrian texts, becoming the first to translate the seventeen Gathas into a European language, thereby helping to highlight that they were composed by Zoroaster. Edward William West (1824 1905), an engineer and self-taught orientalist, met Haug in India. Having read this work's first edition, he was inspired to study further the Pahlavi language. On his and Haug's return to Europe in 1866, they worked closely together in translating and publishing Zoroastrian texts. West's edition of Haug's Essays includes several updates, unpublished papers from Haug's collection, appendices of further translations, and a biography of the author.

Edward William Lane (1801 76) published this work in two volumes in 1836. Resident in the country for many years, and fluent in Arabic, he devoted his life's study to Egypt. A fellow of the Royal Society of Literature and the Institut de France, Lane translated One Thousand and One Nights and selections from the Koran. His major work was an Arabic English lexicon; a monumental undertaking, he was working on the sixth volume when he died. Volume 1 of Modern Egyptians offers detailed accounts of climate, housing, education and domestic life. It also looks at the country's systems of religion, law and government, and examines language, literature, sciences and magic. A bestseller in its own day, this well-illustrated work remains a key text for students of nineteenth-century Egypt and the Arab world.

Edward William Lane (1801 76) published this work in two volumes in 1836. Resident in the country for many years, and fluent in Arabic, he devoted his life's study to Egypt. A fellow of the Royal Society of Literature and the Institut de France, Lane translated One Thousand and One Nights and selections from the Koran. His major work was an Arabic English lexicon; a monumental undertaking, he was working on the sixth volume when he died. Volume 2 of Modern Egyptians primarily details Cairo's vibrant public space, covering drug use, games, street music and dancers, as well as snake charmers, storytelling, celebratory festivals, and funerals. It also examines Egyptian industry and the Jewish and Copt minorities. A bestseller in its own day, this well-illustrated work remains a key text for students of nineteenth-century Egypt and the Arab world.

Published between 1880 and 1897 as part of Max Muller's Sacred Books of the East series, this five-volume translation of Pahlavi texts was the work of Edward William West (1824 1905). Largely self-taught, West developed his knowledge of ancient oriental languages in India, where he worked as a civil engineer. After returning to Europe, West focused on the study of sacred Zoroastrian texts and prepared these translations of Pahlavi manuscripts, cementing his reputation for pioneering scholarship. His writings and editions are still referenced today in Indo-Iranian studies. Volume 1 includes the Bundahis (Zoroastrian traditions about the creation of the world), the Bahman Yast (a prophetic text detailing thousands of years of history, including the downfall and rebirth of Zoroastrianism) and the Shayast La-Shayast (detailing ritual impurity and sin, and purification rituals, such as those used for dead bodies). In his introduction, West compares these texts to the biblical books of Genesis, Revelation, and Leviticus.

Published between 1880 and 1897 as part of Max Muller's Sacred Books of the East series, this five-volume translation of Pahlavi texts was the work of Edward William West (1824 1905). Largely self-taught, West developed his knowledge of ancient oriental languages in India, where he worked as a civil engineer. After returning to Europe, West focused on the study of sacred Zoroastrian texts and prepared these translations of Pahlavi manuscripts. His writings and editions are still referenced today in Indo-Iranian studies. Volume 2 contains the ninth-century Dadistan-i Dinik and Epistles of Manuskihar. The former are religious judgments or decisions given by Manuskihar, a high priest of Iran, in answer to ninety-two queries put to him by fellow Zoroastrians. Along with the Epistles, relating to complaints made to Manuskihar about his brother Zad-sparam, these texts give the reader an insight into the Zoroastrianism of the period, its tenets, and its relationship with the developing Islamic faith.

Published between 1880 and 1897 as part of Max Muller's Sacred Books of the East series, this five-volume translation of Pahlavi texts was the work of Edward William West (1824-1905). Largely self-taught, West developed his knowledge of ancient oriental languages in India, where he worked as a civil engineer. After returning to Europe, West focused on the study of sacred Zoroastrian texts and prepared these translations of Pahlavi manuscripts. His writings and editions are still referenced today in Indo-Iranian studies. Volume 3 contains the Dina-i Mainog-i Khirad ('Opinions of the Spirit of Wisdom' - a series of enquiries and answers relating to the worship of Ahura Mazda); the Sikand-gumanik Vigar ('Doubt-dispelling Exposition' - a controversial ninth-century Zoroastrian apologetic, designed to prove the correctness of the fundamental doctrine of Mazda-worship); and the Sad Dar, a Persian rather than Pahlavi text, offering valuable discussion of 'a hundred subjects' connected to Zoroastrianism.

Published between 1880 and 1897 as part of Max Muller's Sacred Books of the East series, this five-volume translation of Pahlavi texts was the work of Edward William West (1824 1905). Largely self-taught, West developed his knowledge of ancient oriental languages in India, where he worked as a civil engineer. After returning to Europe, West focused on the study of sacred Zoroastrian texts and prepared these translations of Pahlavi manuscripts. His writings and editions are still referenced today in Indo-Iranian studies. The Nasks are the focus of Volume 4, wherein West collects, translates and analyses fragments such as names, summaries, digests and stray quotes from other books in order to present all that is known of the twenty-one original treatises containing Sassanid Zoroastrian literature. The treatises were themselves records of what was legendarily lost after Alexander the Great's conquest of Persia in the fourth century BCE.

Published between 1880 and 1897 as part of Max Muller's Sacred Books of the East series, this five-volume translation of Pahlavi texts was the work of Edward William West (1824 1905). Largely self-taught, West developed his knowledge of ancient oriental languages in India, where he worked as a civil engineer. After returning to Europe, West focused on the study of sacred Zoroastrian texts and prepared these translations of Pahlavi manuscripts. His writings and editions are still referenced today in Indo-Iranian studies. Volume 5 contains translations of the Dinkard (books 7 and 5) and Selections of Zad-sparam. Some parts of these texts are prophetic, and West's introductory analysis provides an insight into the chronology of Zoroastrianism, which suggests that Zoroaster was born in 660 BCE and that the world will come to an end in 2398 CE.

Originally published in 1908, this book constitutes an exploration of the concept of 'spirit' in the New Testament. The text is divided into two parts: part one provides a synopsis of passages relating to spirit, with English explications being given beneath original Greek quotations; part two analyses the general teaching of New Testament literature in relation to the divine Spirit and its influence. The reader is thus provided with a concise document relating the position of spirit in relation to the Scriptures, together with its abiding importance for the relationship between Church and the individual. This concise, yet detailed, book will be of value to anyone with an interest in Christian theology or biblical exegesis.

The great nineteenth-century British traveler Edward William Lane (1801-76) was the author of a number of highly influential works: An Account of the Manners and Customs of the Modern Egyptians (1836), his translation of The Thousand and One Nights (1839-41), Selections from the Kur-an (1843), and the Arabic-English Lexicon (1863-93). Yet in 1831, publication of one of his greatest works, Description of Egypt, was delayed, and eventually dropped, mainly for financial reasons, by the publishing firm of John Murray. The manuscript was sold to the British Library by Lane's widow in 1891, and was salvaged for publication as a hardcover book, in 2000, by Jason Thompson, nearly 170 years after its completion. Now available in paperback, this book, which takes the form of a journey through Egypt from north to south, with descriptions of all the ancient monuments and contemporary life that Lane explored along the way, will be of interest to both ancient and modern historians of Egypt, and is an essential companion to his Manners and Customs.

Synopsis: Evangelical Christians affirm together that a dreadful destiny awaits those who reject God's grace throughout life. According to the traditional view, that destiny will involve unending conscious torment in hell. However, believers are increasingly questioning that understanding, as both unbiblical and inconsistent with the character of God revealed in the Scriptures and in the man Jesus Christ. This internationally acclaimed book--now fully updated, revised, and expanded--carefully examines the complete teaching of Scripture on the subject of final punishment. It concludes that hell is a place of total annihilation, everlasting destruction, although the destructive process encompasses conscious torment of whatever sort, intensity, and duration God might require in each individual case. Endorsements: "I commend this book warmly. It is likely to remain a standard work to which everyone engaged with this issue will constantly return." -Richard Bauckham Emeritus Professor of New Testament Studies University of Saint Andrews, Scotland "The Fire That Consumes has long been recognized as one of the most thorough and compelling statements available of the view that the destiny of the unsaved will be final destruction rather than eternal torment. In this new edition, Edward Fudge provides extended engagement with traditionalist critics and an overview of developments in the last thirty years ensuring that it will remain a definitive work on the issue for years to come." -John R. Franke Theologian in Residence First Presbyterian Church of Allentown Author Biography: Edward William Fudge is a Christian theologian, Bible teacher, author, and, for more than twenty years, a practicing attorney. He maintains an international internet ministry at www.EdwardFudge.com.

An account of the golden trade of the Moors, and a source book on Saharan trade routes, caravan organization and Sudanese history. The author covers anthropology and economic geography as well as history, as he examines and explores the hot little towns, sharp traders and the brutal rulers. He seeks to encourage and inspire a generation of scholars to discover more about parts of Africa still surprisingly little known to the outside world.

Few works about the Middle East have exerted such wide and long-lasting influence as Edward William Lane's An Account of the Manners and Customs of the Modern Egyptians. First published in 1836, this classic book has never gone out of print, continuously providing material and inspiration for generations of scholars, writers, and travelers, who have praised its comprehensiveness, detail, and perception. Yet the editions in print during most of the twentieth century would not have met Lane's approval. Lacking parts of Lane's text and many of his original illustrations (while adding many that were not his), they were based on what should have been ephemeral editions, published long after the author's death. Meanwhile, the definitive fifth edition of 1860, the result of a quarter century of Lane's corrections, reconsiderations, and additions, long ago disappeared from bookstore shelves. Now the 1860 edition of Manners and Customs of the Modern Egyptians is available again, with a useful general introduction by Jason Thompson. Lane's greatest work enters the twenty-first century in precisely the form that he wanted.

This book explores the curriculum theorizing of Black women, as well as their historical and contemporary contributions to the always-evolving complicated conversation that is Curriculum Studies. It serves as an opportunity to begin a dialogue of revision and reconciliation and offers a vision for the transformation of academia's relationship with black women as students, teachers, and theorizers. Taking the perennial silencing of Black women's voices in academia as its impetus, the book explains how even fields like Curriculum Studies - where scholars have worked to challenge hegemony, injustice, and silence within the larger discipline of education - have struggled to identify an intellectual tradition marked by the Black, female subjectivity. This epistemic amnesia is an ongoing reminder of the strength of what bell hooks calls "imperialist white supremacist capitalist patriarchy", and the ways in which even the most critical spaces fail to recognize the contributions and even the very existence of Black women. Seeking to redress this balance, this book engages the curricular lives of Black women and girls epistemologically, bodily, experientially, and publicly. Providing a clarion call for fellow educators to remain reflexive and committed to emancipatory aims, this book will be of interest to researchers seeking an exploration of critical voices from nondominant identities, perspectives, and concerns. This book was originally published as a special issue of Gender and Education.